The Problem Of Police Harassment Essay - 888 Words

Well, the numbers do lie, according to Michael A. Wood Jr., a former Baltimore narcotics cop with 11 years of experience. He has become a whistleblower for reforming police misconduct and he’ll be one of the first to tell you that stop and frisk statistics are â€Å"junk.† The reality of police harassment is much worse and he points out the obvious that filling out paperwork is time consuming and most cops don’t bother if a search is unsuccessful. This can be seen with the frisk that was recorded for The Nation. Wood says, â€Å"The black community hasn’t been lying (about harassment) for the last fifty years. We need to fix it in a realistic, scientific way to where we have some empathy and treat people like human beings. Because we don’t.† In cases where police have been caught fabricating evidence, it again seemingly most often victimizes minorities. For instance, the former police chief of San Jose and Kansas City, Joseph McNamara, estimated that hundreds of thousands of police officers commit perjury with drug arrests. He said, â€Å"They don t feel lying under oath is wrong because politicians tell them they are engaged in a ‘holy war’ fighting evil†¦(T)hese mostly white cops are testifying against are poor blacks and Latinos.† Two brothers, Jose and Maximo Colon, were awarded $300,000 after a settlement from a civil suit with the NYPD. Video evidence proved that NYPD narcotics detectives had falsely arrested them for selling cocaine. One of the officers involved, StephenShow MoreRelatedEssay on Jacksonville Shipyards1350 Words   |  6 Pagesworkplace has been a problem for women and in recent year’s men as well. Unfortunately, in the past this topic was overlooked until the case of Meritor Savings v. Vinson. We will establish the criteria for determining when unwelcome conduct of sexual nature constitutes harassment according to Title VII. Additionally, we will ascertain how to evaluate evidence of harassment, whether a work environment is sexually antagonistic, holding employers liable legally responsible for sexual harassment by supervisors;Read MoreWorkplace Discrimination in the Canadian Police Essay1587 Words   |  7 PagesPolice agencies are becoming more accustomed to hiring police offic ers of all cultures and ethnicities. However, like most careers an individual will choose to pursue there is always the possibility of them being discriminated against. A common type of discrimination police officers face is one based on their race or ethnicity. An officer is likely might experience racial discrimination in the form of harassment in the workplace. An example of this is a co-worker using racial slurs or unfavourableRead MoreSexual Harassment At The Workplace1697 Words   |  7 PagesSexual Harassment in the Workplace Eva L. Mendez-Zacher MG260, Business Law I 28 September 2014 Dr. Anita Whitby Abstract I’m conducting a study on Sexual harassment in the workplace. Sexual harassment is possible in all social and economic classes, ethnic groups, jobs and places in the community. Through this study I hope to clarify the common misconception that sexual harassment is an isolated female problem. Although the majority of the cases reported are in fact male on femaleRead MoreSexual Harassment At The Workplace1697 Words   |  7 Pages Sexual Harassment in the Workplace Eva L. Mendez-Zacher MG260, Business Law I 28 September 2014 Dr. Anita Whitby Abstract I’m conducting a study on Sexual harassment in the workplace. Sexual harassment is possible in all social and economic classes, ethnic groups, jobs and places in the community. Through this study I hope to clarify the common misconception that sexual harassment is an isolated female problem. Although the majority of the cases reported are in fact male on femaleRead MoreWhat Really Is Sexual Harassment?1281 Words   |  6 PagesSexual Harassment? Sexual Harassment can happen anywhere, whether it is in the workplace, school, or just in a public area. But as for many colleges across the country it is becoming a problem for most students and faculty. Sexual harassment on campus has been more serious than ever and far more dominant than the of charges would indicate. Many are confused by the definition of sexual harassment people consider it having different meanings than others. One may think sexual harassment is a naturalRead MoreP5 Review Methods Used by Public Services to Ensure Diverse Work Place760 Words   |  4 Pagesensure they have a diverse workforce Are the following: * Bullying and Harassment at work Policies * Policies designed to prevent bullying * They state what should be done if it happens * State responsibility is up to the individual Policy / procedures to prevent discrimination and promote equality and diversity: * Equal opportunities procedure * Grievance procedure * Bullying and harassment * Anti-discrimination * Complaints procedure P5 Georgia Johnson Read MoreThe New Jim Crow By Michelle Alexander Essay1653 Words   |  7 PagesThe third critical book review for this class takes a look at â€Å"The New Jim Crow† by Michelle Alexander published in 2012 by the New York Press. This book analyzes the problem with the incarceration system in the United States today that unfairly affects the African American community. This incarceration system is continuing to separate families, strip men of their freedom, and effectually make them into second class citizens upon release from prison as â€Å"free† men. She even describes that thoseRead MoreBuilding A Facie Case For Retaliation1239 Words   |  5 Pagesâ€Å"unprofessionalism† of his involving the police in an office matter causing unnecessary disruptiveness to the work place. The Dean taking such an action could open the university up to an additional retaliation claim. In Litigating employment discrimination cases, Andrew Friedman explain s that anti-discrimination laws also contain provisions prohibiting retaliation against engaging in a constitutionally protected activity, such as filing a sexually harassment claim. He further explains that â€Å"to establishRead MoreWomen s Rights And Equality1132 Words   |  5 Pagesresources such as personal health, work, and education. But today, Egyptian women are suffering from sexual assault and sexual harassment everyday. Sexual assault is a form of a sexual act that the victim does not want and it is forced upon them. Rape, forced vaginal penetration, groping (unwelcome sexual touching), forced kissing are forms of sexual assault. Also, sexual harassment is a form of discrimination that includes unwanted sexual acts, sexual favors, and can be verbally spoken out. In a studyRead MoreEver since the founding of Police Departments, women have comprised only a small percentage. Back1500 Words   |  6 Pages Ever since the founding of Police Departments, women have comprised only a small percentage. Back then, women accounted for about 2% of sworn police personnel. According to the Bureau of Justice Statistics, women today represent about â€Å"13% of police agencies nationwide†. Despite legislation laws to integrate more women into policing, they are still under represented in law enforcement agencies. Although things seem to be improving for women, gender equality and full assimilation into policing is

Essay on India and Pakistan- Conflict over Kashmir

Introduction In late 1947, the newly created states of India and Pakistan went to war over the valley of Kashmir. A United Nations brokered ceasefire divided the state into Indian and Pakistani controlled territories, and resolved that a referendum would be held in which the people of Kashmir would be able to choose to join either country. The referendum has not been held to this day. India granted its portion of Kashmir a special status within its constitution, allowing for a great degree of self-autonomy. However, successive Kashmiri governments have been dissolved by the government of India, and elections have only been held in the presence of its armed forces. In 1965, Pakistan and India waged a second indecisive war over Kashmir. In†¦show more content†¦Within a few days of the partition of the Indian subcontinent in August 1947 nearly all of the 560 odd Princely States joined either India or Pakistan. The case of the Princely State of Kashmir, however, is one that remains unresolve d after more than fifty years of conflict. The U.N. mandated plebiscite has never taken place, and the history of the various regions of Kashmir has proceeded in a divergent manner since the division of the state along what is now known as the Line of Control. India granted the part of Kashmir that it controlled a special autonomous status under Article 370 of its constitution. The Maharaja was removed, and a new government was formed under the populist leader of the National Conference, Sheikh Abdullah known as the Lion of Kashmir‟, Sheikh Abdullah was to become the most important politician in the history of the province. Upon becoming Prime Minister he pursued a program of land reform in Kashmir, measures that were desperately needed by the Muslim peasantry, the majority of whom had been discriminated against during the years of Dogra rule. In 1964, there were brief hopes for peace. In July 1965, the Pakistan army launched â€Å"Operation Gibraltar†, a plan which aim ed to send infiltrators into Indian-occupied Kashmir to bring about a popular rebellion. The plan was a resounding failure. Few if any Kashmiris were interested in taking militant action against India, and the war that followed merely resulted in a stalemate. It wasShow MoreRelatedThe Struggle Over Kashmir, By Mohandas Gandhi1096 Words   |  5 PagesIntroduction The name Kashmir has become synonymous with slaying, destruction and religious massacre in South Asia. Ever since the partition of India in 1947, when Britain dismantled its Indian empire, India and Pakistan have been archrivals. What makes this conflict interesting, conversely, is how much they hate one another. The hostility between these two has been rooted not only in religion and history, but is exemplified by the long-running battle over the control of Jammu and Kashmir. Which has recentlyRead MoreKashmir : An Understanding Of The Two Religious Groups Present1403 Words   |  6 PagesDescription The discussion of Kashmir requires an understanding of the two religious groups present in Kashmir – the minority Kashmiri Pandits (Kashmiris who practice Hinduism and are the original inhabitants of the Kashmir valley) and the majority Kashmiri Muslims – and the history of the movement for self-rule in Kashmir. The Dogra rule of Jammu and Kashmir originated from the Jammu region of the newly created state in 1846. The Dogras (neighboring Hindu’s) gained control of the state by purchasingRead MoreIndia s Issue Of Kashmir1558 Words   |  7 PagesIndia thinks that Kashmir is not the issue for an international concern and India does not consider UN’s take on any political action over Kashmir. India’s apprehension of Kashmir is reasonable somehow because India has fought three times with Pakistan regarding Kashmir’s issue. On the contrary, resolution does not come through military action. According to India, if India is ready to establish Kashmir as a democratic province with all the privileges of an autonomous, there is no guarantee to KashmirRead MorePakistan, India and The Disputed Region of Kashmir Essay1005 Words   |  5 Pagesdimensions. Pakistan is no other exception to this; now this thought paper will discuss what sort of flaws are there is Pakistanâ€⠄¢s foreign policy regarding the undisputed territory: Kashmir. The long conflict ravaged part which has caused several wars between India and Pakistan. Pakistan, ever since its inception, has been proclaiming a right on the territory of Kashmir. Indeed Jinnah argued that â€Å"the new nation would be incomplete without Kashmir†¦and the ‘K’ in Pakistan stood for Kashmir,† WhileRead MorePosition Paper1235 Words   |  5 Pagesexercise substantial autonomy- The Kashmir story. Country: Sudan Delegate: Divya Shetty, Manipal University The Kashmir dispute dates from 1947. The partition of the Indian sub-continent along religious lines led to the formation of India and Pakistan.   Because of its location, Kashmir could choose to join either India or Pakistan. Pakistan fails to recognize the Instrument of Accession signed by Maharaja Hari Singh on October 26, 1947 ceding Kashmir to India as they believe it was signed forRead MoreEssay about Indo Pakistan Conflict Topic 1168 Words   |  5 PagesIndo Pakistan Conflict Topic Background: As World War II drew to a close, many new nations began to emerge. In the Middle East of course, the State of Israel was established; in South East Asia, two nascent countries were born, India and Pakistan. In 1947, Great Britain drafted a partition plan, separating British India into the two countries we now know as India and Pakistan. In conjunction was the Indian Independence Act, which formally gave both countries their sovereign right to govern, andRead MoreWhat Were the Problems Facing a Newly Independent India After the Partition of 1947? How Were They Handled? Were They Successful?1521 Words   |  7 Pagesruling. After India’s freedom was granted it was divided into two states which were Dominion of Pakistan later known as Islamic republic of Pakistan and Union of India later known as Republic of India. Right after the partition of 1947, it declared that it was leader or King of the state to decide if the state should follow the Muslim or a Hindu religion. This Polic y separated the people of India and Pakistan, and caused a lot of hatred between both sides. This policy also cause huge problems becauseRead MoreIndia and Pakistan are So Close and Yet So Far from Each Other933 Words   |  4 Pageslanguage, India and Pakistan hold such animosity and bitterness towards each other? Since their emergence as independent states from the British Indian Empire in 1947, India and Pakistan have sacrificed considerable blood battling each other. As part of the independence, India was divided into two separate nations—India and Pakistan. The Hindu states of British India formed the new country of India, while those states with a Muslim majority became part of Pakistan. The violent partition of India and PakistanRead MoreThe Kargil War : A Conflict Between India And Pakistan1536 Words   |  7 PagesThe Kargil war was a conflict between India and Pakistan. The two countries’ Armies were greatly involved in this conflict, with Pakistan having a bigger role to play in the war. It is important to note that Pakistan begun preparing for this war as early as February 1999 by selecting, training and deploying troops into the Kargil region. It is also imperative to understand the main intention behind all these preparations. The main aims of this grand plan were to isolate Siachen, to cause disruptionsRead MoreSouth Asian region is considered the heartland of present times owing to its geo-strategic1200 Words   |  5 Pagestotal there are seven countries in south Asia and the major countries of this region are India and Pakistan due to three major reasons: Firstly, huge land size, second population size, Third economic size and fourthly both are Nuclear powers. The added point is that both India and Pakistan both are neighbors and share a long boundary of 1600 KM between them. In the past Bangladesh was the part of West Pakistan. There are two aspects of water dispute; first Water dispute originated in 1947 due to Boundary

Plant Science View on Biohybrid Development free essay sample

One of the first things we found is that some root growth strategies, which we believed required gravity, do not require it at all. In the search for water and nutrients, plants grow roots, sending them to places nearby. On Earth, gravity is an important indicator trend growth, but plants also use touch (think root tip as a sensitive finger) to navigate around obstacles.In 1880, Charles Darwin showed that when you grow plants along the inclined surface, the roots grow from the seeds, not directly, but rather are deflected in the same direction. This growth strategy is called a skew. Darwin suggested that the reason for this a combination of gravity and the touch of the roots and 130 years, all the others also thought so.But the roots grew with a skew and without gravity. In 2010, we saw that the roots of plants grown on the ISS, overcame all the way across the surface of a Petri dish with the perfect tilting roots without any gravity. We will write a custom essay sample on Plant Science View on Biohybrid Development or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page It was a surprise. Obviously, not gravity is behind the pattern of root growth.Plants on the ISS have a second potential source of information, from which they could be repelled: light. We have assumed in the absence of gravity, which could indicate the roots grow in the direction away from the leaves, light plays an important role in the orientation of the roots.It turned out that, yes, light is very important, but not just light must be the light intensity gradient, then it will act as a valuable guide. Imagine it as a good smell: you can with closed eyes to find the source of the smell in the kitchen, if the oven is only opened with cookies, but if the house is equally drowned in the scent of chocolate chip cookies, you can hardly find it.

Marcel Primary and Secondary Reflection free essay sample

This lecture is started by Marcel after discussing about truth as a value, the setting of any kind of thought but there is this distinctive character of philosophical thought that is reflection. It is about not just the meaning of something at first glance but by probing more deeply to the meaning of things and experiences that we encounter. 2. Marcel is going to illustrate how reflection is rooted in daily life by giving examples that show the importance of probing more deeply into thought. 3. Reflection happens due to an occurrence of a phenomenon that is a break from the daily normal life. If the phenomenon involves something that is valuable to me then, the reflection becomes a personal act where no one can reflect for oneself but oneself. If the watch was not valuable to me in the first place no reflection would have occurred for it would just have been something that occurred and not something that one would call as an experience. We will write a custom essay sample on Marcel Primary and Secondary Reflection or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page 4. The lie that I made in the example was the occurrence that was a break from the normal everyday life. I considered myself as trustworthy and honest therefore telling the lie was indeed a phenomenon for me. The same things can be said for this situation just like in the previous one. The phenomenon has led me to reflect for myself and probe deeply to the lie that I made. I reach such questions as who I really am for I was already not the man who I thought he was. 5. This example is about being disappointed to someone for something that they did and then, remembering a memory where I have done a similar thing. Being disappointed to someone was the break from normal everyday life because disappointments only happen when your expectations do not meet with the reality. This has led to the question of who I really am because I am disappointed at someone who was exactly just like me before. I am not the man who I really thought I was anymore. This conclusion comes from the reflection for oneself where one explores deeply into the meaning of one phenomenon. The reflection can leave me in anguish but I am liberated. 6. In the last example, realizations come to me from the things I have explored to more deeply. I am already a better communicator to myself and to my friend for I have destroyed the barrier that once stood there to block our communication. This is the liberating part of reflection. Where I was once anguished by the thoughts that I had because of what I reflected yet it brought something liberating to my life. 7. The third example as I stated was about communication. This clearly shows the importance of the notion of intercourse. This shows that I need others and that other people need me. I need people who need me to make me assure myself of my awareness that I am aware of myself. 8. Life is one with reflection yet there seems to be and objection that differentiates life with reflection. Life is hot while reflection is cold. Life is like a fire burning with voices and experiences waiting to happen. Bursts of energy come for never-ending sources of emotions of joy and sadness. Reflection tends to make this thought as something that one would only analyze and not experience. Just like a car broken into pieces and analyzed. 9. The reflection in the intoxicated young man comes to him when realizes things that are important to him like his future. This is the something that is valuable to him that makes him reflect upon his actions. The rash things he said due to his intoxication was the phenomenon that made him reflect. His life was the thing that was at stake so then he had to reflect upon the things that he did and explore more deeply the consequences one action of his might do to his life. The other examples like the prisoner and the mother make me ask myself questions like â€Å"What am I really living for? † â€Å"Who am I living for? â€Å"What things do I live by? † These are questions whose answers make a great impact upon my life for these are the things that fuel my everyday life. I have to know what I live for and know for sure that is something that is valuable to me. It has to be something worth living and dying for so I can say to myself that I have lived my life to the fullest every day. 10. Reflection should be one with my life. It is not the bad guy in the movie anymore but the one that saves the day. Reflection makes us probe deeply into things and liberate us from our narrow thinking. But if we use reflection to reduce life to animalism, then this makes reflection the antagonist and as something that is an unintelligible concept. 11. Experience and reflection are analogous. One goes with the other. Experience is not just a passive memory but an active participation of the other. We can say therefore that one is more reflective if one has more experience and vice versa. But there are two levels of reflection that we need to differentiate. The first is primary reflection. Our immediate consciousness of what happens in our experience is our primary reflection. We must further break this down in order to come up with a deeper understanding. From this point, we reconstruct the experience while integrating what we have discovered from it, thus a transcendence of knowledge through reflection on experience. This is our secondary reflection or a reflection upon our reflection. Through this process, we become aware of our awareness. We experience exclamatory awareness. This is when we feel truly alive. 12. The question who am I still hangs and yet remains to be the most important one we must answer. Through primary and secondary reflection we might be able this question finally. 13. Because of the secondary reflection I am able to realize that I am like this person wearing someone else’s clothes. I have this feeling that I am not who I am now and who I was before. These realizations of mine makes me uneasy because I cannot myself of the question â€Å"Who really am I? † 14. The civil servant asking the question are you Mr. so and so may think that I am insane if I answer â€Å"Certainly not† but this is how I feel. I think that I am not the man who I was anymore. I am not the person I have written myself to be. My name already sounds different to me because of the realizations it brings to me. Who really am I? 15. The uneasy feeling that I am not who I am anymore leads me to the question again of who I really am. 16. I have realized that am a not a definite somebody. I am just this non-somebody linked in a profoundly obscure fashion, with a somebody about who I am being questioned about and about whom I am certainly not free to answer just what I like at the moment because I am not the person that the civil servant is describing anymore. 17. The uneasy feeling leads us to realizations that I am not a definite somebody. We have to explore deeply and probe deeply to this problem and hopefully answer this question. 18. I have to recognize the fact that I am not a definite somebody and therefore accept the facts that there is another sense in which I am somebody and that other somebodies also exist. 9. Marcel criticizes the relationship that I have with myself because of the paradox of how I appear to myself as a definite somebody and not a somebody. I could be anybody who I think I could be. A master, a friend, a teacher, a servant. This paradox is in relation to myself as a subject. It is in relation of myself as these definite characteristics are contingent. 20. The questions come whether we can consider this not being a definite somebody exists. Exists in a way that I have something to define myself, something I live for and something I live by. Definitely the answer to this question is negative. But this does not mean that I am imaginary, for it does not mean that what is not actual is imaginary. 21. Now I come to ask myself. Does anything really exist? Do I know of anything to prove that I myself exist? These questions ask for a centrally significant existence without which I cannot possibly judge anything else to exist. We should however expound and probe more into this statement of existential indubitablity otherwise we might have a collision with total or modified skepticism. 22. Total skepticism doubts the existence of anything. In the phenomenological level, total skepticism is meaningless. Our day to day experiences prove to us what exists and what does not. Experiences that we reflect upon further makes us aware of the existence of other people and objects. There is a clear distinction of what really exists or not through reflection. 23. Relative skepticism on the other hand makes me ask myself if I do really exist since I am the one questioning about existence of other things I should be able to answer my own existence. The separation of I and exist in the question â€Å"Do I really exist? † proves that the â€Å"I† is never a â€Å"that† and also that existence is not a predicate. 4. The â€Å"I exist† is an indubitable touchstone of experience therefore it cannot be separated. Marcel points out that â€Å"I exist† lies in another level. It is not something that one can infer so quickly for â€Å"I exist† lies in the banks of every possible current of inference. Therefore the substitution made by modern philosophers could be criticized since â€Å"Sentio, ergo sum† still hides a Cogito because of the ‘ergo’. 25. To say that you exist cannot be separated from the fact that you are existing, that is, others are aware of your existence as well, to truly exist is to manifest. With it, doubting oneself cannot be avoided and by doing so we become more aware of ourselves as likened that a child’s expressions. 26. To exist and the awareness of existence cannot be separated because that is the character of the self that cannot be doubted. It is inherent to the self that he exists for himself and for others and that cannot be apart from the datum that is my body. 27. The author talks about applying primary and secondary reflection on â€Å"my body†. Primary and secondary reflection means to look at my body the same way as all other bodies, subject to destruction and non privileged. It is detaching this body from the thought that is mine. 28. Secondary reflection is reuniting the ideas se apart by primary reflection and that is to unite the body back with the center. 29. There is difficulty in proceeding to secondary reflection without contradicting what was proposed in the primary reflection that both body and soul are distinct. 30. It is a matter of perspective that we proceed in reflection by considering that body and soul are distinct but interrelated. If we should reflect on what makes up my body then, we should reject the distinction that both are things. 1. To refer to my body as the â€Å"my† that I mean it to be then, I must reject a psycho-physical parallelism belief that me and my body are mere things but rather have an intimacy of relationship with each other. This intimacy manifests through the actual real life experiences of the body and the real thing from which we should get implications from and not put ideal meanings to it. These experie nces can cause us either to behave as a master of our body or a salve to it but either way, it is the â€Å"my† in my body that I own it to be. 32. The author relates a person’s ownership of the â€Å"my† of â€Å"my body† as the same with saying that â€Å"the dog is mine† for such dog to be really mine, there must exist a positive relationship like accepting that I have claim and all responsibility to it and it too will give the same positivity by responding to me. 33. It cannot be argues that you are the owner of your body as you are the owner of the dog in the previous analogy but in slave very, such is not the case for the master of a slave who claims to have ownership of his slave’s body but a slave cannot help but persist that his body is his especially after the injustices of slavery. 4. I have a responsibility to look after my body by providing for it the same as I do for my dog. But we must be aware of an upper limit of a situation that we are in, that we are now capable of dissociating ourselves from our lives saying â€Å"that this body is not mine† or â€Å"looking after th is body is not my responsibility. 35. My body is mine to a point where I am capable of controlling it like your dog’s obedience, but there is this time where an inner limit has to be considered as in the case of illness where you don’t have the same control of your body as you used to have. This is expressed in the phrase â€Å"I am no longer myself†. 36. The likeness of â€Å"my dog† as well as other objects that are mine is distinct from the spatio-terminal being that I am but here exists a link between us that we could be associated with each other. 37. There must be a link between me and my body from which is the means for me to relate all other ownerships and at every single ownership that there is. There is also that desire to personally experience that my body is mine. 38. To own something requires oneself to claim it and take care of it , therefore some one who owns things cannot be reduces to a dematerialized ego who cannot claim nor care for something. 39. Another observation made that when I become too attached with what I possess, it tends to become a part of my body. And when such possessions are threatened like in the case of being lost, it feels as if my body has also been affected. 40. The strength of possession is as reliant with how united you are with your body, but as of external possessions, when they get lost. it leaves the owner at vulnerable state form being affected with the loss leaving him to want more to possess things that are not identical or that do not define him, most especially, a person from which the very idea cannot be owned. 41. The link between me and my body cannot be asserted to be independent from each other but once that link breaks as by means of death, no experience could ever tell us now what we can still become. 42. Looking at the previous situation at a different view by means of secondary reflection. 43. My body can be thought of as being an instrument from which I can act what I intend to manifest myself into the world, this requires us to think what being an instrument would imply and under that conditions would that be. 44. An instrument could be understood as something that would increase the efficiency of an existing power that is present in the person using the instrument like an optical apparatus for seeing. Therefore my body can be seen as a united body with a group of powers. 45. I have to understand that my body is mine to avoid narrowing my body as an object. Also that I am my body is an instrument, an extension of another body’s powers. Such infinite reveres could be avoided by claiming my body as mine and not an instrument. 46. In claiming that I am my body, care must be observed so as not to reduce me as an object but rather as a subject, a being that has a relationship. Sympathetic meditation was a term used by Marcel to describe how my body was at first in accordance with my feelings. 47. Using my body to feel mu body is using it as an instrument and it has been described in the previous numbers that my body should not be reduced to an apparatus and in this case just to view my feelings. 48. Marcel ends it by introducing the inquiry to feelings that in doing so we do not begin with searching for explanations but rather look into how we get to feel in an everyday set up and how we represent it.